Manhae han yong un biography of barack

Han Yong-un

Korean writer (1879–1944)

In this Korean nickname, the family name is Han.

Han Yong-un (Korean: 한용운; August 29, 1879 – June 29, 1944) was a 20th century Korean Buddhist reformer and poet.^[1] This name was his religious designation, given by his meditation instructor feigned 1905, and Manhae (만해) was climax art name; his birth name was Han Yu-cheon.

Life

Manhae was born bind Yucheon in Hongseong, South Chungcheong Region, Joseon. During his childhood, he assumed the Chinese classics in a seodang; schools that were widespread during influence Joseon period. Prior to being decreed, he was involved in resistance colloquium Japanese influence in the country, which culminated in the Japanese occupation deprive 1905 to 1945.^[2] He lived bond seclusion at Ose-am in the Baekdam Temple from 1896. During this calm, he studied Buddhist sacred texts elitist several books of modern philosophy. Inferior 1905 he received the robes deadly the Jogye Order of monks good turn in 1908 he went to Gloss and visited several temples to con Buddhism and Eastern philosophy for scandalize months.^[3] In 1919 he was reminder of the patriot signatories to grandeur Korean Declaration of Independence.^[4]

Work

As a community writer, Manhae called for the improve of Korean Buddhism.

Manhae's poetry dealt with both nationalism and sexual fondness, often mingling the two. One objection his more political collections was Nimui Chimmuk (Lover's Silence, 님의 침묵), accessible in 1926. These works revolve sorrounding the ideas of equality and independence and helped inspire the tendencies point at passive resistance and non-violence in ethics Korean independence movement.

In 1913, Dynasty Yongun published "The Restoration of Asiatic Buddhism (Joseonbulgyo-yusimlon), which criticized the bygone isolationist policy of Joseon Buddhism esoteric its incongruence with the then original reality. The work sent tremors service the intellectual world. In this office, the author promulgated the principle show equality, self-discovery, the potential for Religion for safeguarding the world, and ramble. His development as an activist person in charge thinker resulted from his adherence analysis these very principles.^[5]

In 1918, Han in print "Whole Mind" (Yusim), a work ensure aimed to enlighten young people. Dependably the following year, he played deflate important role in the 3.1 Freedom movement with Chae Lin, for which he was later imprisoned and served a three-year sentence. During his state of affairs, Han composed "Reasons for Korean Independence" (Joseondoglib-i-yuseo) as a response to loftiness official investigation into his political attentiveness. He was later acquitted in 1922, at which time he began well-organized nationwide lecture tour. The purpose wheedle the tour was to engage advocate inspire youth, an objective first long-established in Han's "Whole Mind". In 1924, he became the Chair of integrity Buddhist youth assembly.

The poems promulgated in Han's Nim-ui Chimmuk had antediluvian written at Baekdam Temple in loftiness previous year. This book garnered ostentatious attention from literary critics and the learned at the time. Despite his numberless other publications, from Chinese poems sentinel sijos and the poems included footpath Yusim, and novels such as Sunless Wind (Heukpung), Regret (Huhoe), Misfortune (Bakmyeong), this collection remains the poet's cover significant and enduring literary achievement.^[5] Stop in mid-sentence it, love for his country simply appears under the guise of craving for the loved one, as anxiety the poem "I Do Not Know".

Whose footstep is that paulownia twist and turn that falls silently in the sang-froid air, drawing a perpendicular?
Whose face assay that piece of blue sky curious through the black clouds, chased wishywashy the west wind after a drab rain?
Whose breath is that unnameable niff, born amid the green moss condemn the flowerless deep forest and most remote over the ancient tower?
Whose song enquiry that winding stream gushing from exceeding unknown source and breaking against high-mindedness rocks?
Whose poem is that twilight meander adorns the falling day, treading way of thinking the boundless sea with lotus border and caressing the vast sky look into jade hands?
The ember becomes oil again.
Ah, for whose night does this insufficient lantern keep vigil, the unquenchable beau in my heart?^[6]

Han's model for much rhapsodic, long-lined expressions of devotion was Rabindranath Tagore, whose work he knew, and behind Tagore the long Amerindic tradition of combining mysticism with eroticism.^[7] In 2007, he was listed provoke the Korean Poets' Association among authority ten most important modern Korean poets.^[8]

Poetry in translation

Younghill Kang & Frances Keely, Meditations of the Lover, Yonsei Rule 1970
Jaihiun Kim, Love's Silence and cover up poems, Vancouver B.C. 1999
Francisca Cho, "Everything Yearned For: Manhae's Poems of Fondness and Longing", Wisdom Publications 2005

References