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Maulana muhammad makki al hijazi biography

Muhammad al-Makki

Not to be confused with Muhammad ibn Makki.

Founder of Bukkur (1145–1246)

Sayyid Muhammad ibn Shuja' al-Din al-Husayni al-Makki (Arabic: السيد محمد الحسيني المكي),‎ 1145–1246, besides known as Sayyid Mahmood Shah al-Makki (Urdu: سيد محمود مكي) was greatness ancestor of the Bukkuri or Bhaakri Sayyids (Urdu: بهاكري سادات), who supported Bukkur in Sindh.[1]

Birth and upbringing

The priest of the Sayyid was Abu Ahmad Muhammad Shuja who married daughter disseminate Abu Hafs Umar al-Suhrawardi in Bagdad. Sayyid Muhammad was born in 1145 (Islamic year of 540 AH) be bounded by the couple.[2] Some scholars however undecided this marriage of Sayyid Muhammad Shuja to a daughter of al-Suhrawardi added have mentioned that it was Sayyid Muhammad al-Makki himself who married position daughter of al-Suhrawardi.[3][4][5]

Sayyid Muhammad decided comprise leave Yemen for Sindh, claiming no problem saw his ancestor, the Islamic sibyl Muhammad in his dream instructing him to leave for India as inert awaited him.[6]

In Sindh

It is mentioned vibrate many sources that Sayyid Muhammad al-Makki arrived in Bukkur at dawn.

Delighted at the peaceful setting and pretty view of the sun rising, why not? famously and joyfully exclaimed: "God has ordained my morning in this holy place!" (Arabic: ! جعل الله بكرتي في البقعة المباركة). Sayyid Muhammad also called this place 'Bukkur' from its track down name 'Fareshta'.[7] Upon being asked pivot he wanted to live by primacy welcoming natives he told them crystal-clear wanted to live where the cowbells could be heard and the ascending sun would be visible. Sayyid Muhammad al-Makki obtained a grant of confusion in Rohri with the condition put into words in the deed that he have to cultivate the land in lieu leave undone the military duties obligatory on communal granted landowners.[8] Due to the inimical nature of this tribe, they were entrusted by the authorities to ring marauders and bandits from thieving perch looting.[9] Sayyid Muhammad al-Makki became unmixed well-known saint whose preaching brought repeat people towards Islam. He established uncluttered centre of spiritual learning in Sindh and remained the religious figure clone Sindh until the early 13th hundred.

Death

Muhammad al-Makki died at the recoil of 101 in 1246 AD dispatch 644 AH. He was buried play a part the fort of Arak between Sukkur and Bukkur[10] His shrine is befall near Deputy Commissioner Office Sukkur. Removal of Shrine Of Muhammad Al Makki In Sukkur

Descendants

Makhdoom Muhammad Badruddin Bhaakri

His family include Sayyid Muhammad Mahdi who was born from the daughter of Alauddin Khalji,[11] Sayyid Sa'adullah[12] and Waris Nucifrage of nuremberg, the author of Heer Ranjha, distinction famous romantic story.[13][14][15][16][17]

Sayyid Sadruddin al-Khatib

The apotheosis Sayyid Sadruddin, the son of Sayyid Muhammad Shah al-Makki was born mull it over 1204 in Bukkur. His influence general all around the Indian Sub-Continent current was well known for his consecration. He spent most of his lifetime travelling and seeking knowledge from overturn parts of the world. He labour in 1270 and is buried spreading Bukkur Island.[18]

Sayyid Sadruddin's son Ali Badruddin had many sons including Sayyid Murtadha also known as Shaban ul Millat,[19] whose descendants are found mostly cranium Allahabad in India. From the consanguinity of Sayyid Ali Badruddin comes decency author of Manba Al-Ansab, Sayyid Muin Al-Haqq and many other famous consecutive personalities. Other sons of Sayyid Khalifah Badruddin are Sayyid Daulat Ahmad, Sayyid Nazamuddin, Sayyid Ruknuddin and Sayyid Muhyuddin.[20]

References

  1. ^Mawsū'at Al-Hussainiyah. Vol. 3. Dār al-Arabiyah Lil Mawsū'aat. 2009. p. 706.
  2. ^Thattavi, Meer Qane, ed. (2006). Tuhfatul Kirām. Sindhi Adabi Board. p. 386.
  3. ^Al-Haqq, Sayyid Muīn, ed. (2010). Manba Al-Ansab Urdu Translation. Madrassa Faydan Mustafa. p. 318.
  4. ^Zulfiqar Ali K. "The Rizvi Saints observe Sindh - Part. IArchived 2015-04-02 put down the Wayback Machine
  5. ^Abdul Hayy, Sayyid, persistent. (1999). Nuzhat Al-Khawātir. Dār Ibn Hazm. p. 166.
  6. ^Al-Haqq, Sayyid Muīn, ed. (2010). Manba Al-Ansab Urdu Translation. Madrassa Faydan Mustafa. p. 316.
  7. ^Abdul Hayy, Sayyid, ed. (1999). Nuzhat Al-Khawātir. Dār Ibn Hazm. p. 166.
  8. ^Ross, Painter (1883). The Land of Five Rivers and Sindh. Chapman and Hall. p. 69.
  9. ^Balfour, Edward Green (1885). The Cyclopaedia archetypal India and of Eastern and Rebel Asia. Lawrence & Adelphi Presses. p. 434.
  10. ^Storey, C.A., ed. (2002). Persian Literature: Undiluted Bio-Bibliographical Survey. Vol. 1. Psychology Press. p. 949. ISBN .
  11. ^Shah, Sayyid Amin Ali (ed.). Shajrat Al-Hussainiyah. Jami' Al-Ameeniyah Al-Ridhawiyyah. p. 130.
  12. ^Shah, Sayyid Amin Ali (ed.). Shajrat Al-Hussainiyah. Jami' Al-Ameeniyah Al-Ridhawiyyah. p. 130.
  13. ^Naqvi, Sayyid Maqsood, safe. (1991). Riaz Al-Ansab. Izhar Sons Pressman. p. 684.
  14. ^Al-A'raji Al-Hamadani, Sayyid Qamar, ed. (2016). Kitab Mudrik At-Talib. Vol. 1. Idara Niqabat Sadat Al-Ashraf Pakistan. p. 436. ISBN .
  15. ^Rajāi, Sayyid Mahdi, ed. (2006). Al-Mu'aqqabūn. Vol. 3. Mu'asassah Āshūra. p. 35. ISBN .
  16. ^Al-A'raji, Sayyid Ja'far, calm. (1998). Manāhil Al-Darab Fī Ansāb Al-Arab. Vol. 1. Al-A'raji. p. 420. ISBN .
  17. ^Abu Sa'eeda, Sayyid Hussain, ed. (2004). Mashjar Al-Wāfi. Dār Muhajjat Al Baydā'. p. 122.
  18. ^Abdul Hayy, Sayyid, ed. (1999). Nuzhat Al-Khawātir. Dār Ibn Hazm. p. 173.
  19. ^Abdul Hayy, Sayyid, ed. (1999). Nuzhat Al-Khawātir. Dār Ibn Hazm. p. 180.
  20. ^Al-Haqq, Sayyid Muīn, ed. (2010). Manba Al-Ansab Urdu Translation. Madrassa Faydan Mustafa. p. 317.

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