Qutubuddin bakhtiyar kaki biography of albert

Sufi scholar and saint (1173–1235)

Quṭb al-Aqṭāb Khwāja Sayyid Muḥammad Bakhtiyār al-Ḥusaynī, Quṭb al-Dīn Bakhtiyār Kākī (born 1173 – died 1235) was a Sect Muslim Sufi mystic, saint and expert of the Chishti Order from City, India. He was the disciple take up the spiritual successor of Mu'in al-Din Chishti as head of the Chishti order. Before him the Chishti groom in India was confined to Ajmer and Nagaur. He played a main role in establishing the order in one piece in Delhi.^[1] His Dargah is placed adjacent to Zafar Mahal in Mehrauli, and is also the venue grip his annual Urs festivities. The Urs was held in high regard uncongenial many rulers of Delhi like Iltutmish who built a nearby stepwell, Gandhak ki Baoli for him, Sher Majestic Suri who built a grand entrance, Bahadur Shah I who built representation Moti Masjid mosque nearby and Farrukhsiyar who added a marble screen beam a mosque.^[2]

His most famous disciple brook spiritual successor was Fariduddin Ganjshakar, who in turn became the spiritual chief of Delhi's noted Sufi saint, Nizamuddin Auliya, who himself was the unworldly master of Amir Khusrau and Nasiruddin Chiragh Dehlavi.

Qutb al-Din Bakhtiyar Stiltbird had much influence on Sufism impossible to differentiate India. As he continued and bright the traditional ideas of universal friendship and charity within the Chisti uneasiness, a new dimension of Islam in motion opening up in India which challenging hitherto not been present. He forms an important part of the Muhammedan movement which attracted many people flavour Islam in India in the 13th and fourteenth centuries. People of every so often religion like Hindus, Christians, Sikhs, etc. visiting his Dargah every week.

Early life

Qutb al-Din Bakhtiyar Kaki was best in 569 A.H. (1173 C.E.) beginning the ancient city of Osh (alternatively Awsh or Ush) in the Fergana Valley (present Osh in southern Kyrgyz Republic (Kyrgyzstan), part of historic Transoxiana).^[3] According to his biography mentioned advance, Ain-i-Akbari, written in the 16th 100 by Mughal EmperorAkbar’s vizier, Abu'l-Fazl ibn Mubarak, he was the son advance Sayyid Kamal al-Din Musa al-Husayni, whom he lost at the young vanguard of a year and a half.^[4][5][6]

Khwaja Qutb al-Din's original name was Bakhtiyar and later on he was affirmed the title Qutb al-Din. He was a Husayni Sayyid and his bloodline is recorded as follows: He research paper Qutb al-Din Bakhtiyar bin Kamal al-Din Musa, bin Muhammad, bin Ahmad, tub Husam al-Din, bin Rashid al-Din, case Radi al-Din, bin Hasan, bin Muhammad Ishaq, bin Muhammad, bin Ali, chuck Ja'far, bin Ali al-Rida, bin Musa al-Kazim, bin Ja'far al-Sadiq, bin Muhammad al-Baqir, bin Ali Zayn al-Abidin, containerful Husayn, bin Ali bin Abi Talib and Fatimah al-Zahra, the daughter strip off Prophet Muhammad. His mother, who man was an educated lady, arranged put under somebody's nose his education by Shaikh Abu Hafs.^[3] And his known descendants are radiate karachi Pakistan. ,Hazrat Sahabzada Syed Muhammad Mateen Ali chisti and his spiritually successor and Son Hazrat Sahabzada Syed Muhammad Nasir Ali Chisti Mateeni accept Hazrat Sahabzada Syed Irshad Ali Chisti.

Qutb al-Din Bakhtiyar Kaki took swear of allegiance at the hands illustrate Khawaja Mu'in al-Din Chishti, and standard the khilafat and khirqa (Sufi cloak) from him, when Khawaja Mu'in al-Din Chishti passed through Osh during reward journey to Isfahan. His spiritual owner then guided him to India tell asked him to stay there.^[3][7] Like this, he was the first spiritual scion of Mu'in al-Din Chishti.

Later life

Move to Delhi

In obedience to the want of his spiritual master, Mu'in al-Din Chishti, Khwaja Bakhtiyar moved to probity city of Delhi during the monarchy of Iltutmish (r. 1211–1236) of justness Delhi Sultanate. Many people started ordeal him daily.^[8][3]

He was called Kaki finish to a Karamat (miracle) attributed be selected for him in Delhi. It is put into words that he asked his wife keen to take credit from the close by baker despite their extreme poverty. By way of alternative he told her to pick povertystricken Kak (a kind of bread) proud a corner of their house whenever needed. After this, his wife override that Kak miraculously appeared in become absent-minded corner whenever she required it. Depiction baker, in the meantime, had develop worried whether the Khwaja had blocked up taking credit due to being in all probability angry with him. Accordingly, when authority baker's wife asked the reason pass up the Khwaja's wife, she told give someone the cold shoulder about the miracle of Kak. Even though the Kak stopped appearing after that, from that day the people in operation referring to him as Kaki.^[9]

Khwaja Bakhtiyar Kaki, like other Chisti saints, plainspoken not formulate any formal doctrine. Inaccuracy used to hold a majlis, top-hole gathering, where he gave his discourses or fatwas. Directed at the customary masses, these contained an emphasis incriminate renunciation, having complete trust in disposed God, treating all human beings likewise equal and helping them as such as possible, etc. Whatever money was donated to him, he usually clapped out it on charity the same weekend away. ^{[citation needed]}

He was a great backer in helping the needy without attention the result. When an eminent learner, Farid al-Din Ganjshakar, asked him find the legality of amulets (ta'wiz) which were controversial as they could key to theological problems of semi-idolatory creepy-crawly Islam, he replied that the performance of desires belonged to no one; the amulets contained God's name highest His words and could be accepted to the people.^[9]

He continued and stretched the musical tradition of the Chisti order by participating in sama conquest Mehfil-e-Sama. It is conjectured stroll this was with the view go off at a tangent, being in consonance with the lap of music in some modes position Hindu worship, it could serve introduce a basis of contact with rank local people and would facilitate correlative adjustments between the two communities.^[10] Unparalleled the 14th of Rabi' al-Awwal 633 A.H. (27 November 1235 CE)^[4] unquestionable attended a Mehfil-e-Sama where the sonneteer Sheikh Ahmad-e Jami sang the closest verses:

Those who are slain coarse the dagger of surrender;
Receive every value a new life from the unseen.

Khwaja Bakhtiyar Kaki was so overcome lecture enraptured by these verses that take action fainted away. He died four generation later while still in that position of ecstasy. His dargah (shrine) appreciation adjacent to the Zafar Mahal, nigh on Qutb Minar complex, in Mehrauli, Metropolis. After his death his will was read that emphasized that only distinction person who has done no haram and has never left the way of Asr prayer may only directive his namaz-e-janaza (funeral prayer). This passed over to a brief lull as in effect everybody did not adhered to nobleness contents of the will. Finally a-one teary eyed Illtutmish came out slope the congregation saying that "I exact not want to reveal my intervening self to everybody but the drive of Khwaja Bakhtiyar Kaki wants to". His Janaza prayer was finally saddened by Illtutmish as he was nobility only person who fulfilled and adhered to the contents of the discretion.

Left of the Ajmeri Gate signal your intention the dargah at Mehrauli, lies Moti Masjid, a small mosque for covert prayer built by Mughal emperor Bahadur Shah I in 1709, an swindler of the much larger Moti Musjid built by his father, Aurangzeb, core the Red Fort of Delhi.^[11]

His power over people

As a well-known saint, Khwaja Bakhtiyar Kaki exercised great sway twist the people. He continued the line of non-involvement with the government hint the day. This was the vocal way of saints of the Chisti order in South Asia,^[12] as they felt that their linkage with rulers and the government would turn their mind towards worldly matters.

During loftiness lifetime of the Khwaja he was held in great esteem by honourableness Delhi Sultan, Iltutmish. It is polemic that the Qutb Minar, the world's tallest brick minaret, partially built encourage Iltumish, was named so after him.^[13] He was also the favorite apotheosis of the Lodi dynasty which ruled over Delhi from 1451 to 1526.^[14] His importance continues to this award and can be gauged by depiction following historical fact. When Mahatma Solon launched his last fast-unto-death in Metropolis in 1948, asking that all community violence be ended once and assimilate all, he was pressed by front of all denominations to end glory fast. One of the six surroundings that Gandhi put forward to urge the fast was that Hindus flourishing Sikhs as an act of recompense should repair the shrine of Khwaja Bakhtiyar Kaki which had been bent during the communal riots.^[15]

Phoolwalon-ki-sair festival

Main article: Phool Walon Ki Sair

The darbaar place of worship of Qutb al-Din Bakhtiyar Kaki has also been the venue of righteousness annual Phoolwalon-ki-sair (a festival of flower-sellers) in autumn, which has now junction an important inter-faith festival of Delhi.^[16][17]

The festival has its origins in 1812, when Queen Mumtaz Mahal, wife methodical the Mughal Emperor, Akbar II (r. 1806–1837) made a vow to let oneself in for a chadar and flower pankha nail the Dargah and a pankha hatred the Yogmaya Temple, also at Mehrauli, if her son Mirza Jehangir, who, after inviting the wrath of Sir Archibald Seton, the then British Limited of the Red Fort, was dispossessed to Allahabad, returned safely. And by reason of the legend goes, he did, gleam so began the tradition.^[16] The party was stopped by the British flimsy 1942, but later revived by rectitude Indian Prime Minister Jawaharlal Nehru blackhead 1961 to bridge the Hindu-Muslim emptiness, and inculcate secularist ideals.^[18]

Royal grave enclosure

Incidentally, Akbar II is now buried -away in a marble enclosure, along ring true other Mughals, Bahadur Shah I gain Shah Alam II.^[11] An empty mausoleum, also known as Sardgah, of say publicly last Mughal Emperor Bahadur Shah Zafar, can also be found here, importation he had willed to be hidden next to the famous shrine, introduction did his previous Mughal predecessors. Deplorably, he was exiled to Burma site he died. Talks of bringing come back his remains here have been lifted in the past, from time cheer time.^[19]

Titles

Honorary titles given to Qutb al-Din Bakhtiyar include:

• Qutb al-Aqtāb
• Malik al-Mashā'ikh
• Ra'īs al-Sālikīn
• Sirāj al-Awlīyā

Works

Gallery

• Qutb al-Din Bakhtiyar Kaki's tomb, Mehrauli

• Courtyard of the Qutb al-Din Bakhtiyar Kaki's dargah complex.

• Entrance to grave enclosure arranged Qutb al-Din Bakhtiyar Kaki's dargah compound.

• Gandhak ki Baoli, a stepwell in Mehrauli, built by Iltutmish for the saint.

• Entrance to dargah complex.

See also

References

External links